1855 Kingsley Glaucus (Auszug)

Charles Kingsley beschrieb 1855 in Glaucus or The Wonders Of The Shore
London 1890: Macmillan.
Entstanen aus einem Vortrag 1854, Druck in 5 Auflagen 1855–1859, hier nach dem Reprint von 1890, online bei Gutenberg, S.43–48. → Erforscher und Entdecker

„Scientific men will recognize in this the highest praise which can be bestowed, because it attributes to him the highest faculty—The Art of Seeing; but the study and the book would not have given that. It is God’s gift wheresoever educated: but its true school-room is the camp and the ocean, the prairie and the forest; active, self-helping life, which can grapple with Nature herself: not merely with printed-books about her. Let no one think that this same Natural History is a pursuit fitted only for effeminate or pedantic men. I should say, rather, that the qualifications required for a perfect naturalist are as many and as lofty as were required, by old chivalrous writers, for the perfect knight-errant of the Middle Ages: for (to sketch an ideal, of which I am happy to say our race now affords many a fair realization) our perfect naturalist should be strong in body; able to haul a dredge, climb a rock, turn a boulder, walk all day, uncertain where he shall eat or rest; ready to face sun and rain, wind and frost, and to eat or drink thankfully anything, however coarse or meagre; he should know how to swim for his life, to pull an oar, sail a boat, and ride the first horse which comes to hand; and, finally, he should be a thoroughly good shot, and a skilful fisherman; and, if he go far abroad, be able on occasion to fight for his life.

For his moral character, he must, like a knight of old, be first of all gentle and courteous, ready and able to ingratiate himself with the poor, the ignorant, and the savage; not only because foreign travel will be often otherwise impossible, but because he knows how much invaluable local information can be only obtained from fishermen, miners, hunters, and tillers of the soil. Next, he should be brave and enterprising, and withal patient and undaunted; not merely in travel, but in investigation; knowing (as Lord Bacon might have put it) that the kingdom of Nature, like the kingdom of heaven, must be taken by violence, and that only to those who knock long and earnestly does the great mother open the doors of her sanctuary. He must be of a reverent turn of mind also; not rashly discrediting any reports, however vague and fragmentary; giving man credit always for some germ of truth, and giving Nature credit for an inexhaustible fertility and variety, which will keep him his life long always reverent, yet never superstitious; wondering at the commonest, but not surprised by the most strange; free from the idols of size and sensuous loveliness; able to see grandeur in the minutest objects, beauty, in the most ungainly; estimating each thing not carnally, as the vulgar do, by its size or its pleasantness to the senses, but spiritually, by the amount of Divine thought revealed to Man therein; holding every phenomenon worth the noting down; believing that every pebble holds a treasure, every bud a revelation; making it a point of conscience to pass over nothing through laziness or hastiness, lest the vision once offered and despised should be withdrawn; and looking at every object as if he were never to behold it again.

Moreover, he must keep himself free from all those perturbations of mind which not only weaken energy, but darken and confuse the inductive faculty; from haste and laziness, from melancholy, testiness, pride, and all the passions which make men see only what they wish to see. Of solemn and scrupulous reverence for truth; of the habit of mind which regards each fact and discovery, not as our own possession, but as the possession of its Creator, independent of us, our tastes, our needs, or our vain-glory, I hardly need to speak; for it is the very essence of a nature’s faculty—the very tenure of his existence: and without truthfulness science would be as impossible now as chivalry would have been of old.

And last, but not least, the perfect naturalist should have in him the very essence of true chivalry, namely, self-devotion; the desire to advance, not himself and his own fame or wealth, but knowledge and mankind. He should have this great virtue; and in spite of many shortcomings (for what man is there who liveth and sinneth not?), naturalists as a class have it to a degree which makes them stand out most honourably in the midst of a self-seeking and mammonite generation, inclined to value everything by its money price, its private utility. The spirit which gives freely, because it knows that it has received freely; which communicates knowledge without hope of reward, without jealousy and rivalry, to fellow-students and to the world; which is content to delve and toil comparatively unknown, that from its obscure and seemingly worthless results others may derive pleasure, and even build up great fortunes, and change the very face of cities and lands, by the practical use of some stray talisman which the poor student has invented in his laboratory;—this is the spirit which is abroad among our scientific men, to a greater degree than it ever has been among any body of men for many a century past; and might well be copied by those who profess deeper purposes and a more exalted calling, than the discovery of a new zoophyte, or the classification of a moorland crag.

And it is these qualities, however imperfectly they may be realized in any individual instance, which make our scientific men, as a class, the wholesomest and pleasantest of companions abroad, and at home the most blameless, simple, and cheerful, in all domestic relations; men for the most part of manful heads, and yet of childlike hearts, who have turned to quiet study, in these late piping times of peace, an intellectual health and courage which might have made them, in more fierce and troublous times, capable of doing good service with very different instruments than the scalpel and the microscope.“